'Pray for Mogadishu' is not trending, but Somalis are mobilising
What usually happens on social media after a terrorist attack? A hashtag circulates beginning with "Pray for..." or "I am...". Users share images of the carnage, and people express an equal measure of sadness and defiance.
But after the deadly attacks on Saturday 14th October 2017 in Mogadishu, which claimed at least 281 lives, some social media users have been asking where the solidarity for Somalia is, and why there are no trending hashtags like those which have emerged after attacks in the US and Europe.
Saturday's truck bomb was the deadliest terror attack in Somalia since the Islamist al-Shabab group launched its insurgency in 2007.
Heart breaking stories like this are not dissimilar to those shared after violent attacks and natural disasters around the world when people lose their lives.
Khaled Beydoun a professor of Law in Detroit, criticised the depth of media coverage in a social media post which has been shared hundreds of times on Facebook and more than 6,000 times on Twitter.
"I hate comparing human tragedies, but the mainstream media makes you do it," and "There are no slogans claiming 'we are Mogadishu' and no catchy images floating around social media demonstrating solidarity." which he posted on Facebook.
He is not alone in having this view. Between Saturday, when the attack took place, and the early hours of Monday morning the hashtag #IAmMogadishu had generated little over 200 tweets, but by Tuesday there were more than 13,000 tweets as social media users expressed their frustration over the lack of media attention the attacks were given.
A number of vigils have been organised by Somali communities across the UK and US, including one on Tuesday organised by Kings College London's Somali society and assisted by UCL's Somali Society.
Abdulkadir Elmi the President of the UCL Somali society said: "The main purpose of tonight is to show unity among young British Somalis.
"Due to the lack of global solidarity we just want to show that there are people who do stand with Somalia."
An ambulance at scene taking an injured civilian to hospital
A lot of people took to social media and started posting slogans on twitter such as #IAmMogadishu to get it trending and others posted their own opinions about the Somalians not being supported after this devastating event. From this event it goes to show that if the attack was caused by IS people would care and show support to those who were affected but if the attack was caused by another terrorist group no one would really show much interest.
Oxfam and Wateraid charity adverts Oxfam Oxfam is an international confederation of 20 organisations working together with partners and local communities in more than 90 countries. The purpose of Oxfam is to help create lasting solutions to the injustice of poverty such as lack of water, children not being in education, unemployment etc. and have incorporated these issues in charity campaigns to highlight them to an audience so they can also participate in many ways to help them. Each charity advert is less than 2 minutes long which means the audience viewing it will be able to spare a few minutes of their time to watch it and by the adverts being a few minutes long, it means there will be a lot of information in it for the audience to take in and help the charity. an advert for Oxfam In this advert for Oxfam, at the beginning shows a mother living in a materially deprived area of Africa with her children having to travel far to fetch water for her and family to sur
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At the beginning of the video, the screen is black and then the title of the video appears saying “welcome to the jungle”. From this I can picture a noisy and crazy atmosphere from the word jungle. From the word jungle I picture danger, unknown species and tribes. Then after the title appears a car appears drifting with making any screeching noises even though we usually hear cars making screeching noises. Then we are introduced to black men who appear in the form of the stereotypes that have been made against them such as wearing gold chains, appearing shirtless, in a gang and has dogs with gold chains. From this, the dogs look like they are precious to the owners as they have gold chains as leads and are there for protection or defence. Women are shown afterwards and they are being sexualised by the way they are dressed. The way they are dressed and the way they are dancing is provocative, which can be seen as them needing or wanting money from men. The colour of their
very well written and brings light to issues that are not shown in mainstream media.
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